Eat, Drink, and Die Tomorrow

THE SCENE: In the mind of the Norman chronicler Master Wace, the battle of Hastings represented as much of a religious conflict as a temporal one, with the free-living English juxtaposed with the sober-minded Normans.

THE TEXT: The duke and his men tried no further negotiation, but returned to their tents, sure of fighting on the morrow. Then men were to be seen on every side straightening lances, fitting hauberks and helmets; making ready the saddles and stirrups; filling the quivers, stringing the bows, and making all ready for the battle.

I have heard tell that the night before the day of battle, the English were very merry, laughing much and enjoying themselves. All night they ate and drank, and never lay down on their beds. They might be seen carousing, gambolling and dancing, and singing; BUBLIE they cried, and WEISSEL, and LATICOME and DRINCHEHEIL, DRINC-HINDREWART and DRINTOME, DRINC-HELF, and DRINC-TOME. Thus they bemeaned themselves; but the Normans and French betook themselves all night to their orisons, and were in very serious mood. They made confession of their sins, and accused themselves to the priests; and whoso had no priest near him, confessed himself to his neighbour.

The day on which the battle was to take place being Saturday, the Normans, by the advice of the priests, vowed that they would nevermore while they lived eat flesh on that day. Giffrei, bishop of Coutanes, received confessions, and gave benedictions, and imposed penances on many; and so did the bishop of Bayeux, who carried himself very nobly. He was bishop of the Bessin, Odes by name, the son of Herluin, and brother of the duke on the mother’s side. He brought to his brother a great body of knights and other men, being very rich in gold and silver.

Roman de Rou, Master Wace, 12th Century AD